Quran Journey Series – Reflections on Quranic Verses: I

QuranJourneyIn the Name of Allah, the Most Gracious, the Most Merciful

“And verily! This your religion (of Islamic Monotheism) is one religion, and I am your Lord, so keep your duty to Me. But they (men) have broken their religion among them into sects, each group rejoicing in its belief. So leave them in their error for a time.”

(Surah Mominoon, verses 52-54)

I was struck by these verses because Allah addresses the believers in a direct, intimate manner: ‘I am your Lord, so keep your duty to Me’, reminding us with extraordinary simplicity and stark clarity, of the truth writ large that we must acknowledge. The duty we owe to Him is to hold on to this Truth with steadfastness, and live it out in our lives by submitting ourselves to His will.

The verses present a link between Unity of the Creator which is the essence and pivot of Islam, and the unity of humankind. It presents the universality of the truth embodied in Islam. The vision here is of oneness, singleness, wholeness and harmony: that there is a single truth, not versions of it. The Truth has no plurality. It is universal, unchanging, unvarying, absolute. All else which is not the truth is a deviation, corruption, distortion.

It is this deviation from the truth that splinters us into sects, denominations, cults and groups. This splintering up is a distancing from the truth and an alienation from the source of the truth, i.e Allah. The healing and harmonizing comes from an acknowledgement of and submission to that truth with our hearts and souls. It is reaching this truth that liberates us from misguidance, doubt, falsehood, discord and conflict.
An important insight is that the call of Islam is addressed universally and the truth it presents is forever and for all. The vision of Islam and the ideal it presents is the unity of all mankind through faith.
The fact that there is only a single universal truth (not truths), helps us understand that all faiths carry that same essence and hence share common origins. It is the corruption and distortion over the ages that smothers the truth that lies undiscovered at the heart, and creates difference. It is by reaching for that pristine essence within that we reach Unity, and that is where we come to rest:

“Say O People of the Book! Come to that which is common between us and you: that we worship none but Allah and we associate no partners with Him.” 

Islam preserves in itself the pristine truth. When by honest inquiry and sincere search one removes the theological trappings that gathered over the ages, one is left with the marrow of it, the very heart: the Truth, and nothing but… this is the truth succinctly echoing in ‘La ilaha il Allah’.

To me, these verses are a powerful condemnation of sectarian tendencies that use religious difference to divide and hate. They expose sectarianism as a grotesque travesty, a betrayal and a going astray. Theological and juristic debate which intensifies difference, highlights it and uses it to divide human beings must be rejected as it violates the core message of Islam: the unity of mankind through the Unity of God, to which the heart of man testifies, and which is engraved in the heart of the universe.

It also teaches tolerance and keeps us from judgement of others in matters of faith, as the best judgement lies with Allah. While we acknowledge and proclaim the message of Islam as a universal call, we do not impose or coerce or hurt or unfairly judge in case of denial; against the animosity of those who reject and hate the truth, we take comfort in the fact that all is within the all seeing Eye of Allah, and He is the Best Judge between us.

Sons and Daughters of Indus

River Indus the life line of Pakistan, rises up in Tibet China, enters Indian held Ladakh region before entering Pakistan up north. It flows from east to west before turning its course southwards in Gilgit Baltistan region towards Arabian Sea. It runs the entire length of Pakistan, snaking pass some of the highest mountain ranges in Himalaya and Karakoram; it flows through the deepest gorges in the shadow of numerous majestic peaks that rise above 5000 meters before entering the plains.

All along its treacherous journey though mountain ranges spread over hundreds and thousands of kilometres, what starts as a small stream in Tibet enters the plains as a mighty river. Further downstream it is joined by five of its major tributaries and by other river systems; it traverses through the rest of the country before emptying into Arabian Sea.

A journey spread over 3,000 kilometres starts as a small stream and as it flows through its course it is joined by springs, streams, small and big rivers along with their tributaries, giving it strength and might. Indus gives life and colour to a land where we all live in. Without this river system this land would turn into a desert. Most of Pakistan is an arid land; this river system is the life giver to our land. It provides life to Pakistan!

What will happen to river Indus if its springs, streams and all of its tributary rivers follow a path of their own? What will happen to the springs and streams? What will happen to the river joining Indus if their springs and streams follow a path of their own? What will happen to the people and land supported by Indus River System?

It doesn’t take Einstein to answer these questions. Indus as we know of exists only because it goes from strength to strength, from a small glacial stream up in remote reaches of Himalaya to a mighty powerful roaring river as it joined by waters all along its course. Without these waters giving life and strength, Indus will lose its identity, might and seize to flow. All of its springs, streams won’t have the strength to flow either; hence the land we know as of today will turn into a desert. Even grimmer outcome would be that this land won’t be able to support us.

Indus only exists because it is joined by waters of great many springs and streams. These springs and streams not only give their waters to river Indus but also give Indus its identity. Moreover all these springs and streams do retain character of their own.

One of the interesting facts of Indus is that all rivers of our land join it from all provinces to give it strength and might. Let it be spring, streams and rivers of Gilgit Baltistan or five rivers of Punjab or in Khyber Pakhtunkhawa river Swat joining river Kabul before falling into Indus or lesser known rivers like Tochi, rising from Sufaid koh, traversing though North Waziristan, Bannu and joining river Indus near Mianwali or Gomal River of South Waziristan or Zhob river rising in mountain ranges of Koh Suleman, flowing through Balouchistan, eventually into River Indus.

Rivers are formed when joined by waters of springs and streams; the mightier the river more spring and streams it is bound to have. Or let’s put it this way; collectivism gives rise to great and mighty. Collectivism is exactly what Islam also preaches and asks all faithful to adhere to. United we stand, divided we fall.

Let’s ask ourselves another set of questions, why we are Pashtun, Mohajir, Saraki, Kashmiri, Sindhi, Punjabi, Balouchis, Balti, Hindko and not Pakistani? Are we willing to lose our national identity? Are we willing to remain small springs, streams, ethnic groups and tribes? Not a powerful, resourceful and mighty nation? Is this our fate? Is this that our forefathers and elders fought from British? Is this we want to pass on to our children? Is this really what we want?

Let me theorize, we are the Sons and Daughters of river Indus. Our identity is anchored in the waters of this mighty river and not etched in faraway lands of Central Asia or Arabia or any other place. We might have come from there but we are settled here for centuries and hence Indus and the land it supports gives us our identity. We are the window of our glorious past looking upon us from the great civilizations of Moen Jo Daro (present day Sindh Province), Harapa (Punjab province) and Mehrgarh (Baluchistan Province). We are the modern day forerunners of the civilizations which existed in our land; they were as ancient as any other civilization in the world and most sophisticated for their times.

We are Pashtuns, Mohajirs, Sarakis, Kashmiris, Sindhis, Punjabis, Balochis, Balti and Hindkos. We can be ethnically diverse; tribally assorted and linguistically varied. But we all are springs and streams that give their identity and name to make a Nation, a Nation we call Pakistan. We need to put our act together, go from strength to strength, support & respect each other and rise as a resourceful, respected and mighty Nation!